ABU BAKR R.A


Abu Bakr R.A


 Abu Bakr R.A the first Khalifa of the Muslims

Abu bakr was the son of abu qahafa, and made his living as a merchant in Makkah. He accepted Islam after Khadija, Ali ibn Abi Talib, and Zayd bin Haritha.

It is said that Abu Bakr gave more material support to Muhammad than anyone else. In Makkah, he freed many slaves but there is no evidence that he gave any help to Muhammad. Muhammad, of course, did not want any help from Abu Bakr or from anyone else, but at one time in Makkah, his clan, the Banu Hashim, was in a state of siege for three years, and was in great distress.

There is no evidence that Abu Bakr made any attempt to relieve the distress of the beleaguered clan but there is evidence that several unbelievers brought essential supplies to it, and they did so at grave peril to their own lives.

When Muhammad was ready to migrate from Makkah to Yathrib, Abu Bakr offered him a camel. But Muhammad refused to ride the camel without paying its price. First he paid the price of the camel to Abu Bakr, and then he rode it.

Abu Bakr accompanied Muhammad in the journey, and was with him in the cave.

Abu Bakr's daughter, Ayesha, was married to Muhammad, and she was one of his many wives in Medina.

Dr. Montgomery Watt writes in his article on Abu Bakr in the Encyclopedia Britannia, Vol. I, page 54 (1973), as follows:

“Before the Hegira (Mohammed's migration from Mecca to Medina, A.D. 622), he (Abu Bakr) was clearly marked out as second to Mohammed by the latter's betrothal to his young daughter 'A'isha and by Abu Bakr's being Mohammed's companion on the journey to Medina.”

According to this article, these then were the two essential qualifications of Abu Bakr to become the “second” to Muhammad, viz. (1) his daughter was married to Muhammad, and (2) he traveled with Muhammad from Makkah to Medina!

Are the heads of states and leaders of nations chosen on the basis of qualifications like these? If they are, then Abu Bakr had no fewer than sixteen competitors for the throne of Arabia. There were at least sixteen other men whose daughters were married to Muhammad at various times; one of them was Abu Sufyan himself, and two of them were Jews.

The second argument in this article is no less “forceful” than the first. According to this argument, Abu Bakr became the head of the state of Medina because once upon a time he traveled with Muhammad from one city to another – a truly remarkable exercise in “scientific logic.”

Ayaan

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